He explained the events surrounding this vision: To the Councils and Quorums and Orders of the Church and to the General Conference: 22 Where these were, darkness reigned, but among the righteous there was peace; 23 And the saints rejoiced in their redemption, and bowed the knee and acknowledged the Son of God as their Redeemer and Deliverer from death and the chains of hell. A declaration of belief regarding governments and laws in general, adopted by unanimous vote at a general assembly of the Church held at Kirtland, Ohio, August 17, 1835. 2:44 (44–45). 17 Their sleeping adust was to be brestored unto its cperfect frame, dbone to his bone, and the sinews and the flesh upon them, the espirit and the body to be united never again to be divided, that they might receive a fulness of fjoy. 25 I marveled, for I understood that the Savior spent about three years in his ministry among the Jews and those of the house of Israel, endeavoring to teach them the everlasting gospel and call them unto repentance; 26 And yet, notwithstanding his mighty works, and miracles, and proclamation of the truth, in great power and authority, there were but few who hearkened to his voice, and rejoiced in his presence, and received salvation at his hands. In this vision he saw the resurrected Savior minister to righteous spirits awaiting deliverance from the bands of death. TG Elder, Melchizedek Priesthood; Missionary Work. It is a standard work of the Church and functions as its open, ever-expanding, ecclesiastical Constitution. "The first eleven verses of Doctrine and Covenants 138 record its historical setting. Doctrine and Covenants of the Church of Jesus Christ of the Latter-Day Saints, at sacred-texts.com. Hurricane Utah Adult Religion Class Canonization of Sections 137 & 138 25 March 1976: 22 June 1979: Moved Approved by First from Pearl of Great Presidency and the Price to D&C Twelve. 27 But his ministry among those who were dead was limited to the abrief time intervening between the crucifixion and his resurrection; 28 And I wondered at the words of Peter—wherein he said that the Son of God preached unto the aspirits in prison, who sometime were disobedient, when once the long-suffering of God waited in the days of Noah—and how it was possible for him to preach to those spirits and perform the necessary labor among them in so short a time. TG Judgment, the Last; Justice. TG Joy; Redemption. 9:13 (10–13); Alma 41:4 (3–5). D&C 124:33 (28–39). This article will discuss the historical setting and doctrinal significance of section 138, President Joseph F. Smith’s vision of the redemption of the dead. 8:11; 1 Cor. Add Bookmark. Bookmarks Edit. 47 The Prophet Elijah was to plant in the ahearts of the children the promises made to their fathers. DetailsThe Gospel Study Series, the full text of the scripture is included, and in the verse notes provide a highly effective, unique teaching tool. On Tuesday, April 7, 1992, the World Conference voted to accept the inspired counsel as the mind and will of God for the church and ordered its inclusion in the Doctrine and Covenants. President Smith included the following introductory statement: 41 Noah, who gave warning of the flood; Shem, the great high priest; Abraham, the father of the faithful; Isaac, Jacob, and Moses, the great law-giver of Israel; 42 And Isaiah, who declared by prophecy that the Redeemer was anointed to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that were bound, were also there. Doctrine and Covenants 138. Bookmarks. 2:9. the Presidency (see headings to D&C 135, 136, and 138, and Official Dec-larations 1 and 2) The book of Doctrine and Covenants is one of the standard works of the Church in company with the Holy Bible, the Book of Mormon, and the Pearl of Great Price However, the Doctrine and Covenants is unique 20 But unto the awicked he did not go, and among the ungodly and the unrepentant who had bdefiled themselves while in the flesh, his voice was not raised; 21 Neither did the arebellious who rejected the btestimonies and the warnings of the ancient cprophets behold his dpresence, nor look upon his face. Bookmarks. 60:19; Rev. Table of Contents. 43 Moreover, Ezekiel, who was shown in vision the great valley of adry bones, which were to be bclothed upon with flesh, to come forth again in the resurrection of the dead, living souls; 44 Daniel, who foresaw and foretold the establishment of the akingdom of God in the latter days, never again to be destroyed nor given to other people; 45 aElias, who was with Moses on the Mount of Transfiguration; 46 And aMalachi, the prophet who testified of the coming of bElijah—of whom also Moroni spake to the Prophet Joseph Smith, declaring that he should come before the ushering in of the great and dreadful cday of the Lord—were also there. These were accounts of two visions, one from Joseph Smith in 1837 and the other from his nephew, Joseph F. Smith, in 1918. 11:31 (28–32); 14:12. In June 1979 the First Presidency announced that it would become section 138 of the 34 And all other principles of the gospel that were necessary for them to know in order to qualify themselves that they might be ajudged according to men in the flesh, but live according to God in the spirit. Doctrine and Covenants 137. Doctrine and Covenants 137. TG Blessing. In stock on February 6, 2021. Luke 23:43; Alma 40:20 (20–21). TG Paradise. The Lord has all things in his hands; therefore, let it come for it will give me experience.'" One of these, concerning the Savior’s visit to the spirits of the dead while His body was in the tomb, President Smith had received the previous day. This page was last edited on 11 August 2014, at 20:33. Downloads Male Voice (MP3) Female Voice (MP3) Entire Book (PDF) Add Bookmark. ), 10 "For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit." It was written immediately following the close of the conference. Doctrine and Covenants Made Easier- Part 3: Section 94 through Section 138 (Gospel Studies) [David J. Ridges] on Amazon.com. TG Baptism, Essential; Baptism for the Dead. Official Declarations. 57 I beheld that the faithful elders of this dispensation, when they depart from mortal life, continue their labors in the preaching of the gospel of repentance and redemption, through the sacrifice of the Only Begotten Son of God, among those who are in darkness and under the bondage of sin in the great world of the spirits of the dead. 60 Thus was the vision of the redemption of the dead revealed to me, and I bear record, and I know that this record is true, through the blessing of our Lord and Savior, Jesus Christ, even so. 1 Reviews • Write a Review. 2 Ne. "The importance of canonizing this revelation, along with section 138 in the Doctrine and Covenants, was commented on by Elder Boyd K. Packer: 'We live in a day of great events relating to the scriptures. The Official Audio for The Doctrine and Covenants: Male Voice. Isa. Print. The two revelations to which President Packer made reference are sections 137 and 138 of the Doctrine and Covenants. 5 While I was thus engaged, my mind reverted to the writings of the apostle Peter, to the primitive saints scattered abroad throughout Pontus, Galatia, Cappadocia, and other parts of Asia, where the gospel had been preached after the crucifixion of the Lord. The doctrine and Covenants, of the Church of Jesus Christ of Latter-Day Saints, containing the revelations given to Joseph Smith, Jun., the prophet, for the building up of the Kingdom of God in the last days Item Preview remove-circle Share or Embed This Item. Bookmarks Edit. 2 stars. 11 As I pondered over these things which are written, the eyes of my understanding were opened, and the Spirit of the Lord rested upon me, and I saw the hosts of the dead, both small and great. 52 And continue thenceforth their labor as had been promised by the Lord, and be partakers of all ablessings which were held in reserve for them that love him. 50 For the dead had looked upon the long absence of their spirits from their bodies as a bondage. 63:9 (1–9). 5:36 (23–48); JS—H 1:32 (31–32). 17 Their sleeping dust was to be restored unto its perfect frame, bone to his bone, and the sinews and the flesh upon them, the spirit and the body to be united never again to be divided, that they might receive a fulness of joy. 59 And after they have paid the apenalty of their transgressions, and are bwashed clean, shall receive a creward according to their dworks, for they are heirs of salvation. Sections 121 to 138; Book traversal links for Doctrine and Covenants. 5 stars. Print. 1–10, President Joseph F. Smith ponders upon the writings of Peter and our Lord’s visit to the spirit world; 11–24, President Smith sees the righteous dead assembled in paradise and Christ’s ministry among them; 25–37, He sees how the preaching of the gospel was organized among the spirits; 38–52, He sees Adam, Eve, and many of the holy prophets in the spirit world who considered their spirit state before their resurrection as a bondage; 53–60, The righteous dead of this day continue their labors in the world of spirits. Doctrine and Covenants 136. Start studying Doctrine and Covenants 77-138 - Section Titles. See 1 Pet. 33 These were taught faith in God, repentance from sin, vicarious baptism for the remission of sins, the gift of the Holy Ghost by the laying on of hands. 50 For the adead had looked upon the long absence of their bspirits from their bodies as a cbondage. 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